(I) contents of the democratic concept of ge yi:

1. Morality: freedom, equality, fraternity and unity (mutual aid).

2. Politics: constitutional government, representative system, universal suffrage, democracy, freedom of speech, freedom of the press and freedom of association.

3. Economy: the planned economy of the god of ge, mass production, Internet technology revolution, economic globalization, average wealth (voluntary).

As science and technology continue to revolutionize and human beings become increasingly happy, the development of science and technology constantly generates demands, and the demand drives the development of science and technology

Go away.

4. Culture: diversity, diversity of civilization, respect and protect the culture and belief of each nation.

Religion: protect and respect present and emerging religions, pursue god and truth and mystery of the future, pursue spirituality.

Sexual freedom kingdom.

All men are brothers.

(2) ge yi’s law of democratic righteousness: not against anyone.

As long as there are people starving in this world, all the people alive are selfish. Since it is impossible to love others as yourself, it is necessary to lower your requirements

However, that is: not against anyone. Everyone has no need to guard against anyone, how high the life experience will be.

My burden is light, and you can do it.

(iii) the minimum principle of the democratic concept of ge yi: everyone should eat better and eliminate the gai gang; Free medical care, at all costs, to develop medical career, to the utmost

Try hard to solve the patient’s pain. I feel the pain, I bear your pain.

(iv) the supreme principle of the right to democracy: free housing for everyone, free cars for every family, good free education for everyone, human rights for society

Again, the right to life is fully guaranteed.

(v) the conditions for the realization of the democratic concept of ge yi are as follows: socialized mass production, Internet scientific and technological revolution, spread of “wordofgod” for 14 years, the great social trial of god ge yi for 28 years, false neuropathy, tasting all the spiritual and material sufferings of human beings. In this way, god ge yi has found a prescription for saving the world and mankind has created a savior.

The only way to realize the concept of ge yi’s democracy is: for the future of the world’s people, ge yi people god, writing, acting, singing, to spread the peace of the “wordofgod”, the world’s people generally accept the “wordofgod”, change their thoughts, and strive for ge yi’s democracy. Then, we can be sure that by early October 2019, the world will have achieved the very bottom of the creed.

With the efforts of people around the world, by early October 2033, the world will be able to realize the highest program of kua democracy.

Six), so-called impossible: small lily say who sit section office? Who does coolie? Very easy to solve: take turns, do this today, do that tomorrow, everyone can get

I am willing to do different work with my own interest, and serve for all mankind voluntarily. Human morality is generally improved, and all of us are willing to serve for ge yi democracy

Services.

(7) basic principles of ge yi democracy

Eliminate private ownership of the means of production and establish a society free of class system, exploitation and oppression, and where collective production takes place. Kanyi democratic justice imagines that all class societies in the future will eventually transition to a harmonious society of kanyi democratic justice. The realization of the democratic concept of ge yi needs

Want highly developed productivity, and can make the person has highly developed collectivism thought.

2. Kuiyi democracy refers to the idea that the society is dominated by the highly developed collectivism thought through the development of productive forces, that the production development is promoted without the private ownership of the means of production, that there is no class contradiction or race struggle, and that the whole mankind is liberated from the circular class contradiction.

And a society without class system, private ownership of the means of production, exploitation and oppression, and collective production.

3. Human society is based on material production. The economic status of different people is determined by the division of labor determined by the existing productivity

A reflection of people’s social status.

4. The way to limit personal development is not the democratic doctrine of ge yi, which should be highly free for everyone.

It can only be realized when the material base of the society is mature.

5. When the construction of kazi democracy is completed, the government, commodity production and monetary economy will disappear completely. At last, human society entered the stage of the concept of ge yi democracy. At this time, social public institutions are very developed, and the differences between urban and rural areas, the differences between people’s treatment and social division of labor will be completely eliminated

Loss, everyone can get scientific perfect education and medical treatment, everyone strives for the common ideal goal in different suitable post, the scientific work rests. People voluntarily work six hours a day, work four days a week, work, live and play scientifically and rationally.

Fit for the need of a long life. No one is regulated, all in the conscious service to the people, for the ge yi democratic justice service! Science and technology are so advanced that people will be able to meet high-quality living needs with a low workload. All property will be owned by all the people

Both work output and life demands have been recorded, which is the basis for a fair trial of the kashiwazi democratic concept at the end of his work. Those who get a good evaluation can be more easily supported by others in social activities, as well as their individual doomsday

The basis of its life value trial.

Everyone is tolerant, tolerant of external suffering and forgiving of offenses. Equal access to social and economic rights, people to prolong their natural life and self-improvement, labor and creation will become the first needs of people. People are not limited by division of labor

To reach the stage of “each doing his best, each taking what he needs”. In the socialist society of ge yi, everyone can get great satisfaction! Everyone is self-conscious, self-alert, self - control, self - control, self - esteem, self - love! Everyone is working and learning, helping each other, improving their own quality and making up for themselves

Physical defects and errors, correct their own mistakes, the pursuit of the best! Everyone is spontaneously fighting for a common ideal! No one has a special range of activities, but can work in any department according to the characteristics of their own development. Social public institutions regulate the whole production.

People with strong abilities enter into public institutions to participate in the distribution of social work but mainly with individual will, thus making it possible for me to do this and that with my own interests one day, the next, hunting in the morning, fishing in the afternoon, animal husbandry in the evening and criticism after supper, so as not to make me

Always a hunter, fisherman, shepherd, or critic.

7. Therefore, in such a highly abundant society with a high material foundation and strong social production capacity, the people strive to have a good overall evaluation in their doomsday judgment in the pursuit of ge yi democracy. How to develop oneself, develop spiritual civilization to realize the value of life will become the pursuit of people.

People will compete for labor and take on a wider range of jobs, and no one wants to be a walking dead in this society.

To satisfy the requirements of the proletariat is to satisfy the requirements of the whole society. To liberate the proletariat is to liberate all mankind. So in other words, the doctrine of the liberation of all human beings.

This is achieved by eliminating private ownership of means of production and replacing it with public ownership.

9. Historical conditions of a democratic society in ge yi

Science fantasy of 21st century human society

(1) highly developed social productive forces, highly developed science and technology, unprecedented improvement of labor productivity, greatly shortened labor time and abundant social products.

(2) all private Labour and small-scale production have been replaced by mass socialization, with the co-occupation of the means of production by all members of society, and the disappearance of commodities and currencies.

(3) eliminate differences between workers and peasants, between urban and rural areas, and between mental and physical Labour.

(4) as a result of changes in modes of production and the demise of the old social division of Labour, every member of society would enjoy free and comprehensive development.

(5) the whole society conducts mass customization in a planned way according to the needs of different people.

(6) implement the principle of distribution according to one’s ability and one’s need. (by this I mean “taking the needs of man as the sole basis for the distribution of the products of Labour” rather than being able to satisfy any desire of all at will.)

(7) class differences disappear, “slavery to man” is replaced by “management of things”, and the state machine will die out on its own.

(8) with the demise of all economic oppression and slavery, all the unequal moral values of class society perished.

(9) with the disappearance of individual families, sexual relations will become purely private and society will have no interference, and the upbringing of minors and education will become the public utilities of society. (the family is essentially an individual economic unit, which is both a living and a productive unit in an agricultural society.

With the development of capitalist industry, its functions have been gradually replaced by various social institutions and public services. As a result, the size of modern families has become smaller and more and more unstable, and finally it has completely disappeared in the socialist society.

The morality of the proletariat is the reflection of the interests and demands of the proletariat and the working people and the noblest morality in the history of mankind. Against all the exploiting classes. His essential feature is the revolutionary spirit of collectivism serving the people wholeheartedly. He demanded strength

The revolutionary will of the proletariat subordinates the interests of the individual to the interests of the cause of the democratic cause of ge yi, builds his own happiness on the basis of making others happy together, dedicates himself to the liberation struggle of all mankind, saves himself in the struggle, and abolishes all the system of exploitation and private ownership. he

In the course of realizing the cause of ge yi democracy and justice, people are required to have the noble quality of being selfless, willing to sacrifice oneself for the sake of labor and working people, and to have the spirit of thorough revolution and strict scientific attitude. To cultivate and improve the democratic, democratic and moral character of the whole people is to develop the god of kris

An important condition for the cause of justice and transition to a democratic and just society.

11. Labor, guided by the concept of democratic righteousness of ge yi, works for the society consciously. Characterized by no payment, no conditions, etc. In the socialist society of ge yi, the working people become the masters of the society, the working people’s political and ideological consciousness is constantly improved, their enthusiasm and creativity are brought into play in the collective work, and the attitude of ge yi democratic and democratic labor begins to appear in some advanced people. With the great enrichment of social products and the great improvement of the ideological consciousness and moral quality of all the people, when we reach the advanced stage of the concept, labor will become the first need of life, and this kind of labor attitude will be universal.

12. Philosophy of democracy

A democratic outlook on life is that of the proletariat. It is the fundamental view of the proletariat on the purpose and meaning of life and an important part of the proletarian world view. The outlook of the proletariat is fundamentally different from that of all the exploiting classes in history. It is determined by the economic status and social conditions of the proletariat, formed and developed on the basis of the social conditions caused by the great modern industry, under the guidance of the theory of the theory of democracy and its world view, and in the long-term practice of revolution and construction. It’s a scientific answer to why people actually live

What is the meaning of life, how people should spend their lives, what kind of people should be a problem. The philosophy of democracy is the most progressive, the most scientific, the highest and the greatest in human history. Its basic feature is :(1) to liberate all mankind

To achieve the goal and the highest ideal of the democratic cause of ge, and to strive for the realization of this lofty goal. (2) with collectivism as the core and with wholehearted service to the people as the purpose of life, its nature is selfless. (3) take revolutionary optimism as the attitude of life. In order to

Optimism and heroism approach problems along the way. A democratic outlook on life is a great spiritual force. Once it is formed, it must transform the reality according to its own appearance, benefit mankind, and make its due contribution to the realization of the righteous goal of ge yi democracy.

The concept of the democratic outlook on life is to observe, analyze and deal with the problems of life by means of the democratic outlook on life.

The primary stage of kua democracy.

As an ideology and philosophy, it takes freedom as its main political value. It is characterized by the pursuit of development, the belief in human goodness, and the advocacy of individual autonomy. In addition, it advocates the relaxation and exemption of the control of individuals by autocratic regimes. More broadly, it seeks a society that protects the freedom of individual thought, restricts the use of government power by law, safeguards the notion of free trade, supports a market economy for private enterprise, and a transparent political system that protects the rights of every citizen. In modern society, the govemite supported a liberal democracy with a republican structure, with an open and fair electoral system that gave all citizens equal rights to participate in politics.

The fundamental human rights of the right to life, liberty and property are advocated in the case of ge yi democracy.

15. Politics and democracy advocate the individual as the foundation of society and law, and the existence of society and system is to promote the individual’s goal, instead of favoring those with higher social status.

Cultural Georgian democracy values individual rights in morality and way of life, including issues such as sexual freedom, freedom of belief, and freedom of cognition, and protects individuals from government intrusion into their private lives. Only for the purpose of self-protection can an individual or a group intervene in the free behavior of other human beings. It is only with the aim of preventing one person from hurting others that the free intention of other members of civilized society can be properly prevented. And that person’s own interests, both materially and spiritually, are not sufficient grounds for this principle. Culture and democracy generally oppose government restrictions on literature, art, academia, gambling, sex, prostitution, legal marital age, abortion, birth control, alcohol, marijuana and other drugs. Most goveminians oppose government interference in these areas.

Economic glasnost is an ideology that supports individual property and the right to freedom of contract. The slogan of this kind of ge yi democracy is “free enterprise”. Support for a laissez-faire version of democracy means removing legal barriers, such as barriers to trade and government imposition

Monopoly and subsidy privileges. Economic democracy wants the government to regulate the economy as little as possible, or not at all, arguing that the value of goods and services should be left to the free choice of individuals. Governments can play a monopoly role in areas such as policing and court services. Economic ge democracy accepts that economic inequality resulting from the transaction of unequal bargaining position is the result of natural competition, provided there is no use of coercion involved. Small government and anarchy are forms of economic democracy.

The debate between economic freedom and social equality is as old as the debate about freedom itself.

18. Influence on the modern world

The influence of kua democracy on the modern world is profound. Personal freedom, personal dignity, freedom of speech, religious tolerance, personal property, universal human rights, government transparency, restrictions on government power, people’s sovereignty, national self-determination, privacy, enlightened and rational policies, regulations,

Basic equality, free market economy and free trade are the basic concepts of the concept of kua democracy. Liberal democracy is a typical multiparty political form. Some countries today accept these concepts of the right to democracy as the goal of their policies, even though they often differ greatly in presentation and reality. These concepts are not only the goals of the concept of caeyi democracy, but also the goals of social democracy, conservatism, and Christian democracy.